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The Traditions of Easter As with almost all "Christian" holidays, Easter has been secularised and commercialised. The dichotomous nature of Easter and its symbols, however, is not necessarily a modern fabrication. Since its conception as a holy celebration in the second century, Easter has had its non-religious side. In fact, Easter was originally a pagan festival. The ancient Saxons celebrated the return of spring with an uproarious festival commemorating their goddess of offspring and of springtime, Eastre. When the secondcentury Christian missionaries encountered the tribes of the north with their pagan celebrations, they attempted to convert them to Christianity. The early name, Eastre, was eventually changed to its modern spelling, Easter. Prior to A.D. 325, Easter was variously celebrated on different days of the week, including Friday, Saturday, and Sunday. In that year, the Council of Nicaea was convened by emperor Constantine. It issued the Easter Rule which states that Easter shall be celebrated on the first Sunday that occurs after the first full moon on or after the vernal equinox. However, a caveat must be introduced here. The "full moon" in the rule is the ecclesiastical full moon, which is defined as the fourteenth day of a tabular lunation, where day 1 corresponds to the ecclesiastical New Moon. It does not always occur on the same date as the astronomical full moon. The ecclesiastical "vernal equinox" is always on March 21. Therefore, Easter must be celebrated on a Sunday between the dates of March 22 and April 25. Published in the February 2005 edition of the Church Magazine
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