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A series of articles in which our Lay Readers write about particular parts of the Bible they have thought about. Taken from the Church Magazine

2004 (December) Eileen Balch 2005 (February) Bill Galloway 2005 (April) Robin Dawson
2005 (June) Bill Woodend 2005 (October) John Goodacre 2005 (December) Eileen Balch
2006 (February) Bill Galloway 2006 (June) Bill Woodend 2006 (August) John Goodacre
2006 (October) Bill Galloway 2006 (November) Robin Dawson 2007 (April) Bill Woodend
2007 (June) Eileen Balch

Readers' Bible Thoughts-Eileen Balch (December 2004 edition of the Church Magazine)
Eileen Balch When I read the scriptures I often find that certain words or phrases leap out of the text and take on a very relevant meaning to me. This is especially so in reading the gospel narratives and the accounts of our Lord’s life carry a ring of truth that resonates down the centuries, and through the various translations, speaking directly to our own day. One phrase I have currently in mind comes in John chapter 4 verse36. This particular discourse with His disciples follows the amazing story of the encounter with the Samaritan woman. This meeting was undoubtedly a ‘divine appointment’ with the Son of God. However, it is rather amusing to see that she really did not have the least idea of who He was, and the dramatic change that was about to happen in her life!
But after the event Jesus is rejoined by the twelve, as the woman hurries back to the town to tell anyone who will listen, what has happened to her. "Come and see a man who told me everything I ever did. Could this be the Christ?” Verse 30 records,” They came out of the town and made their way towards Him”. As He is talking with the disciples Jesus says this “ Even now the reaper draws his wages, even now he harvests the crop for eternal life” referring to the stream of people making their way to find him.

Of course the event in John was over 2000 years ago, but the phrase “even now” brings the reality of His work directly into this present time. This assures me that just as He was at work then , so He is at work now , to this very day. I have tried to put this thought into a few lines of poetry, in an attempt to illustrate the immediacy and relevance of faith in Christ in our own day.

“Even Now”

Even now, this very moment!
Even now, this very hour!
Even now, our God is active,
By His Spirit’s love and power.
Even now, the harvest is ready,
Even now, the Reaper comes,
Gathering sheaves into His storehouse
Calling hearts to grace and love.v Even now, His Spirit’s speaking,
In words so soft, to those I love,
Convicting, calling, healing, restoring
Even now, - the Lord has come!


Readers' Bible Thoughts-Bill Galloway (February 2005 edition of the Church Magazine)
Bill Galloway Recent events in my life have made me realise afresh how fragile life is, how slender the thread on which each human life hangs. This feeling has been much reinforced by the events that have unfolded in Asia. A new word for a giant wave, Tsunami, became part of our vocabulary as we watched with horror the tragedy developing before our very eyes.
It is so important for us to be clear that God does not will such events to happen any more than he wills human beings to fight wars that kill millions of people. He does however, allow them to happen because he has, as we understand from the bible, created us out of love to have free will. Free will for people to fight wars if they choose to, for example, also means free process for the natural world so that given certain conditions an earthquake under the sea will occur and a tsunami will inevitably follow.

We do not live in a controlled environment as the bible tells us Eden was in the very beginning and the world to come will forever be in the end. Instead we live in a fallen world, that is still full of great beauty, wonder and joy but also a world full of risk, uncertainty and suffering.

During this period of personal trials and international suffering I watched, for the first time the Mel Gibson film, The Passion of the Christ and found it to be extremely powerful and deeply moving. It prompted me to read again with fresh eyes the bible accounts of the crucifixion. The overwhelming feeling that I had as I watched the film and read the gospels was that the absolute extreme of the intensity of human suffering that Jesus experienced during the flogging and on the cross is forever part of the being of God. God understands our suffering not just in some kind of intellectual way but as a permanent and undiminished part of his very experience.

The great psychologist Carl Jung said that, “Man is never helped in his suffering by what he thinks for himself, but only by revelation of a wisdom greater than his own. It is this which lifts him out of his distress.” How right he is and the theologian Dietrich Bonhoeffer made it very clear where this revelation comes from when he said that, “… only the suffering God, the suffering Saviour can be with us and help us.”

When we suffer, God suffers with us and so it is that in our times of trial and suffering we may experience the love of God in our hearts and in our lives to a depth and intensity greater than at any other time. Entering more deeply into the love of Christ means that we grow more like him. What could be more wonderful than that?


Readers' Bible Thoughts-Robin Dawson (April 2005 edition of the Church Magazine)
Robin Dawson It’s a dodgy business preaching. You never know when what you say to others will end up being applied to yourself.

The first sermon I preached at St Thomas, 16 years ago when I was a trainee Reader was on Tear Fund Sunday. We were thinking about how we can be a channel of God’s love for the poor. I preached on a passage from the book of the prophet Isaiah.
The Old Testament prophets were a bit like ancient newspaper columnists, except that they spoke on behalf of God rather than newspaper proprietors or political groupings. They certainly had uncomfortable things to say to society. In Chapter 58 Isaiah was saying to the people that it was no good going in for religious observances like fasting to show their devotion to God, if they carried on exploiting their workers and spent their time in quarrelling and strife. He said that the sort of fasting that God wanted was to loose the chains of injustice, to share food with the hungry, provide shelter for the wanderer and clothe the naked.

I thought it was a good passage and I still do. At the time I was feeling a bit righteous about it I suppose.

By the time you read this I will be working as a Church Mission Society volunteer doing relief work in Afghanistan. In Isaiah chapter 58 verse 10 Isaiah, speaking for God, says …if you spend yourselves on behalf of the hungry and satisfy the needs of the oppressed then your light will rise in the darkness and your night will become like the noonday. In verse 12 Isaiah says Your people will rebuild the ancient ruins and will raise up the age-old foundations you will be called Repairer of Broken Walls Restorer of Streets with Dwellings.

I like verse 12. It seems to fit in with what I will be doing. But as for spending myself as it says in verse 10…?? That’s what makes preaching dodgy.

Of course you do not need to go to Afghanistan to spend yourself on behalf of the hungry. If you were to read Isaiah chapter 58 I think you might conclude that this is what God wants of all of us wherever we are. Perhaps it will be easier for me in Afghanistan, there are fewer distractions.


Readers' Bible Thoughts-Bill Woodend (June 2005 edition of the Church Magazine)
Bill Woodend I am very fond of the story at the beginning of Chapter 7 of Luke’s Gospel that tells of the faith of the Roman Centurion. It speaks to me primarily about the tremendous generosity and power of the love of God which reaches into the lives of many through Jesus, and the impact that has on peoples’ lives.

Here was a man many would regard as the enemy coming to faith in Jesus, the Son of God, whom he had never met.
This particular centurion, a member of the occupying Roman army, had many admirable qualities. He was humble and had no elevated opinion of himself. He showed real love and concern for his highly valued slave who was sick and about to die. He did something about it by calling for help. He was in good standing with the Jewish people, having built their synagogue. He truly believed that Jesus could heal his sick servant. The centurion obviously came to faith in Jesus through his contact with and life among the Jewish people and yet as Jesus exclaimed "I have not found such great faith even in Israel”. The centurion’s faith was greater than any faith known to Jesus. On the face of it, it is remarkable that a gentile man with responsibility for keeping the Jewish people in order should develop such a strong faith in Jesus. However, the very nature of God is love and He grabbed the initiative when He sent His Son into this world to reconcile a lost humanity through love.

Many of us will remember Simon Weston, the soldier who suffered terrible injuries when his ship was hit by an enemy missile in the Falklands War. How he bravely battled through medical treatment that lasted for many months. He was in no doubt that a major factor which helped his recovery was the regular presence of his mother at his bedside talking to him in a gentle, but persistent way about home, birthdays, food and other straightforward issues that spoke to him of stability and quiet, simple encouragement. Her visits were brimful with love; human love made in the image of God.

Even in the darkest days, if we know that we are loved, we can struggle on and make the most of the bad times. Love supports and encourages us, brings out the best in us and helps us develop into more loving people. Through faith we experience the love of God, for God is love and in Jesus He has provided the perfect pattern of love. Love is indeed rich and beautiful. We do well to spare a thought and prayer for those who feel unloved.


Readers' Bible Thoughts-John Goodacre (October 2005 edition of the Church Magazine)

Faith, Hope and Love
John Goodacre “We have a hope that is steadfast and certain, Gone through the curtain and touching the throne. We have a priest who is there interceding, Pouring his grace on our lives day by day.”

So says the second verse of a hymn penned by Wendy Churchill over twenty years ago.
These words remind us of the hope which we have as Christian people. We have sung them at a good number of our annual memorial services in recent years – occasions when we remember with gratitude our friends and relatives who have moved on from this life to the next. They speak to us at such times of the ‘happy certainty’ that we have in “Jesus, who went before us”. See the letter to the Hebrews 6:19-20.) I was asked to contribute to Ploughshare “something about faith, hope and love” - but it had to be a short article. For those who have faith, hope is much, much more than wishful thinking. The same letter explains that “faith is being sure of what we hope for and certain of what we do not see.”

What is Jesus doing in heaven? Here is one answer - the writer to the Hebrews tells us Jesus is seated at God’s right hand (Hebrews 10:12) and that he lives to intercede for those who come to God through him (Hebrews 7:25). So he is always praying to his Father for us, reinforcing, supplementing and backing up our own prayers. That is one ‘happy certainty’ which we have for our every-day lives. But there is a second answer to the question, ‘What is Jesus doing in heaven?’ which looks to the future. Jesus told his disciples, before he went to the cross, “In my Father’s house, there are many rooms. I am going there to prepare a place for you. I will come back and take you to be with me, so that you also may be where I am.” (John 14: 2-3) So there is a second ‘happy certainty’ – that we shall one day be taken to the place prepared for us, where Jesus is.

The apostle Paul had a rough time in his every-day life, surviving imprisonment, floggings and at least four shipwrecks as well as attempts on his life. He sets us an example in looking to the help given him by the Spirit of Jesus Christ so that what happened to him would turn out for his deliverance. “I eagerly expect and hope,” he wrote to the Philippians, “that I will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death.” What confidence, what certainty, what hope! That hymn sings of our Lord Jesus Christ, who is seated at God’s right hand, “Pouring his grace on our lives day by day.”

Vaclav Havel, Czech poet/President and former political prisoner is quoted, “I am not an optimist, because I am not sure that everything ends well. Nor am I a pessimist, because I am not sure everything ends badly. I just carry hope in my heart . . . Life without hope is an empty, boring and useless life. I cannot imagine that I could strive for something if I did not carry hope in me. I am thankful to God for this gift. It is as big a gift as life itself.” Christian brothers and sisters, let’s encourage one another in the rough times in every-day life and as we look to the future, “We have a hope that is steadfast and certain.”


Readers' Bible Thoughts-Eileen Balch (December 2005 edition of the Church Magazine)

Eileen Balch One of the more genteel Sunday afternoon television programmes is The Antiques Road Show. It is a source of constant amazement that the show continually attracts huge numbers of people who come ‘armed’ with their treasures for the expert’s opinion and valuation. Of course if you are around in the daytime there is a plethora of similar programmes such as ‘Boot Fair’, ‘Bargain Hunt’ and ‘Flog It’, to name a few.
It is fascinating to see just how the experts handle each treasure, looking for the hallmark, the makers stamp, the signature, and enquiring about the provenance. Only recently on ‘Flog It’, a biscuit barrel was highlighted as having been made in the Art Deco period (the early part of the 20th century)! It was stamped by a well-known maker of ceramic, was in a geometrical design with flagrant colours that was typical of that period, and was in good condition. However, because the design had not proved popular at time, very few were produced, but 70 + years later, this was a very desirable collector’s item. The lovely Glaswegian auctioneer refused to give a valuation, instead saying rather knowingly,”I think it will do very well”. It went under the hammer for an amazing £2,300. For a biscuit barrel!

As the Christian Church once again approaches the season of Advent, we shall rehearse the opening chapter of St John’s Gospel, in which he gives the title the ‘One and Only’ to Jesus. St John says this in verse 14 of Chapter 1; “We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” And elsewhere, in his letter John writes these words, “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands touched – this we proclaim concerning the Word of life”.

It is as if you and I are standing in an auction room and we are given the opportunity to look and assess the value of the ‘One and Only’. Questions should be asked such as, “What is his authenticity?” “Is his hallmark genuine?” “Does he bear the marks of the maker?” “Is he one of a kind or are there others?” Does he have a provenance?” If, like St John you come to the conclusion that Jesus is for real, then further questions follow, “What value do I place on him?” To what lengths will I go to have him in my Life?” “What will it cost?”

Christmas is a very poignant reminder to us of the love God has for this broken and needy world for, “He sent his one and only son into the world that we might live through him”. This is a treasure not only to bring blessing for the Season, but also to enrich resource and give strength to last a lifetime.


Readers' Bible Thoughts-Bill Galloway (February 2006 edition of the Church Magazine)
Bill Galloway For this article I found my thoughts turning to John’s gospel chapter 15 and verse 12. Jesus says, “My command is this: Love each other as I have loved you.”

In our human weakness our love for others is too often self-seeking because primarily we want something out of it. We hear the word love used in this selfish way almost ever day and in our hearts we know that it is not what love really means. Thankfully there are many wonderful examples of human love.
Len Sweet in his book Post-modern Pilgrims tells of a letter that a doctor wrote to a church magazine:
Today I visited an eight-year-old girl dying of cancer. Her body was disfigured by her disease and its treatment. She was in almost constant pain. As I entered her room I was immediately overcome by her suffering - so unjust, unfair, unreasonable. Even more overpowering was the presence of her grandmother lying in bed beside her with her huge body embracing this precious child and her inhuman suffering.

'I stood in awe for I knew I was on holy ground… The suffering of children is horrifying beyond words. I will never forget the great gentle arms and body of this grandmother. She never spoke while I was there. She was holding and participating in suffering that she could not relieve, and yet somehow her silent presence was relieving it. No words could express the magnitude of her love.'

I think that woman’s love was Christ-like and that is the kind of love that he commands us to give to others. Notice we are to love everyone, not just people who physically attract us or with whom we share common interests or points of view. Loving each other also includes loving those who have wronged us, those rejected by society and even our enemies.

It has been said that to love is to be vulnerable because we set ourselves up for the possibility of rejection. Just as Jesus was, and is, rejected by many, so we too will from time to time be rejected when we offer our love to others. A love like this always has pain as well as joy associated with it. Mother Teresa said, “A living love hurts. Jesus, to prove his love for us, died on the cross. The mother, to give birth to her child, has to suffer. If you really love one another properly there must be sacrifice.”

This path of love that Jesus commands us to follow is certainly not an easy one but as usual C S Lewis tells us clearly what we need to do: “The rule for all of us is perfectly simple. Do not waste time trying to manufacture affectionate feelings or bothering whether you love your neighbour; act as if you did. As soon as we do this we find one of the great secrets. When you are behaving as if you loved someone you will presently come to love that person.”

I think that is very good practical advice that we should all take to heart.

Bill Galloway
Readers' Bible Thoughts-Bill Woodend (June 2006 edition of the Church Magazine)

Bill Woodend Years ago I had to arrange a “toppingout” ceremony for a landmark building in the centre of Birmingham. The development team, the chairman of the Pension Fund financing the scheme, a television crew and the press attended. Everyone had to climb the partially completed staircase to the roof some twelve storeys up. Lifts had not been installed at that stage.
Fortunately the weather was decent as we stood on the roof for the ceremony to witness the chairman finish and smooth over the final small section of roof surface with his commemorative trowel and then, after a short speech, the longest serving employee of the developer and the newest apprentice on the project were each presented with engraved tankards. I am not sure the tradition of topping-out is followed these days. The investment by the Pension Fund of many millions was designed as a demonstration of their firm belief in the prosperity of Birmingham. Major developments of that sort obviously take a long time to reach completion. The building in question will probably feature on Birmingham’s skyline for many years to come.

Traveling home from Somerset a few weeks ago we passed through large swathes of England’s green and pleasant land but, at almost every point on our journey we could see either a spire or a tower of a cathedral church or chapel. Buildings inspired by the love of God and built to His glory. Buildings that had for the most part I guess featured in the landscape for several centuries.

Buildings great and small play a very important role in the life of a community whether that be a local community or on a national scale. It is of course the purpose that they serve rather than the fabric which makes them important. Buildings that serve a need in the community, whether commercial, civic, social, institutional, charitable or religious are vital.

Our home town Coventry is famous for its three spires which are city centre landmarks. They still stand despite the ravages of war and two of the three are in regular use as centres of worship.

St. Thomas and St. Peter’s are buildings inspired by the love of God and built to His glory and both are important in the communities they serve. Both churches have undergone major refurbishment in the last ten years but for a long time the worsening state of the meeting room and ancillary buildings at St. Thomas has been a cause of concern. The purpose which they serve remains important but they now offer low standard accommodation which will reduce further as times goes by. They are in bad shape and something has to be done. An imaginative scheme of redevelopment acceptable to the authorities has been designed and we are ready to begin the work once the necessary funding is in place. Where is that pension fund just when you need it?

At this significant point we must remember that as part of the Christian church in this part of Derbyshire God has been building us into a spiritual house based upon the one true cornerstone, Jesus Christ. We are called to place our trust in God who will graciously strengthen and uphold us. He knows our needs. We know that God’s building project is “work in progress”. Through faith we can rely on God to help us grow His kingdom on the sure foundation of Jesus. Through the power, peace and joy of the risen Lord Jesus we have hope that God will value our human endeavour and encourage and support us in all that we seek to do in His name.

Ours is a major development and it will take time. We have to maintain our firm belief in the work that God has given us to do and that He is with us in this project and will lead and guide us through it. We are safe in the knowledge that His reliability and trustworthiness will endure. I look forward to the day when we are invited to the topping-out ceremony.

Bill Woodend


Readers' Bible Thoughts-John Goodacre (August 2006 edition of the Church Magazine)

God is Building a House
John Goodacre The poster outside the church proclaimed “You can’t play a symphony on a piccolo. You can’t live the Christian life by yourself.” And it’s true. We don’t only come to Jesus Christ to find forgiveness for our sin and to find new power for our individual lives. We must do that, but that is not all.

Did you notice what Peter wrote in his first letter. (1 Peter 2: 4-5) “Come to him, the Living Stone – chosen by God and precious. You also, like living stones, are being built into a spiritual house. . .”
When we come to Jesus, it is to be made part of a community of Christian people who worship God and who serve Him in the world. Peter runs these ideas together, the spiritual house, the temple and the priests offering sacrifices. There is a sense of coming together in all of them. All the individual stones are being built together into one house.

When we moved into our present house, the builders had left a lot of bricks lying about. Some were tidily stacked; a great many were buried in the garden. But that is not what the bricks were meant for. God wants each of us to be a part of his building, not a loose brick that has been left out. If the spiritual house is to be complete, all the stones are to be built into it. Are there some people who are missing out from the fellowship of the church? People who need to be built firmly into the Christian community, God’s building?

It would be worth turning up Peter’s first letter in your Bible and reading on down to verse 10. Do you ever wonder whether you are crazy, following Jesus when other people ignore Him and reject Him? Peter shows us that it has always been like that, but Jesus is still central to God’s plan for this world and He is precious to us who believe.

He, Jesus, is a Living Stone for two reasons. Firstly, He is alive today. And secondly, He is the one who gives life. He is the Living Stone, the cornerstone of God’s new building. He is alive and He gives life.

Now the church is God’s building project. He is taking men and women as living stones, joining them with His foundation stone or corner stone, bonding them all into one new building.

Then, as Jesus is precious, and as He is honoured, as we are joined with Him in this building, we also are honoured. As believers in Christ, we share in the honour that is His. We have only to look to the beginning of his letter to see who Peter was writing to. His words were addressed to refugees, many of whom were servants and slaves - ordinary working people, ordinary followers of Jesus. Peter’s words apply just as much to the ordinary people who read this magazine.

Have another look at verse 9. God planned the church. Christ gave himself for the church. The Spirit is building God’s people together in the church, to declare His wonderful praise. Believers, you are a chosen race, a royal priesthood, a holy nation, God’s own people. He has called people who were nobodies in the dark to be His special people in His marvellous light.

God wants each of us to be part of His building project, part of His new nation, not spare bricks. Don’t be left out. God has called people who were on their own, like the piccolo player, whistling in the dark. He has called people who were nobodies to come together as His special people, part of His new building, living in His marvellous light.

John Goodacre


Readers' Bible Thoughts-Bill Galloway (October 2006 edition of the Church Magazine)
Bill Galloway Many people think that faith and reason are alternative ways of viewing reality and therefore mutually exclusive. This is certainly not true because faith is based on knowledge and reason although I think it is correct to say that it often goes beyond reason. Our faith comes not only from knowledge of the scriptures but also through direct intuitive knowledge from God to our spirit.
The rational mind can find that kind of knowledge difficult. 1 Corinthians 2: 14 makes this point when it says, “The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them because they are spiritually discerned.”

As Christians our faith is rooted in the faithfulness and power of God. These two attributes of God are revealed to us throughout the whole bible. In Romans 4: 20-21, we are told that faith is ‘not wavering at the promises of God, but being fully persuaded that God has the power to do what he has promised.’ Again in Hebrews 11:11 we read that faith is ‘considering Him (God) faithful who has promised.’ Two awesome examples of the power of God are the creation of the universe and the resurrection of Jesus and the faithfulness of God is demonstrated supremely by the fact that he became one of us and died to save us. True faith however is not passive but active. We read in James 2 verse 14, ‘What good is it if a man claims to have faith but has no deeds?’

True faith is always visible to others in some way and has the power to change those who observe it. The following true story illustrates this point.

John Wesley before he was converted found himself on a ship with a group of Moravian missionaries. It was January the 25, 1736, and the weather was rough. Three storms had already battered the boat, and a fourth was brewing. Wesley scribbled in his journal, “Storm greater: afraid!” But the Moravians were trusting God so simply and completely that they showed no signs of fear and even proceeded with their plans for a service of worship. In the middle of their singing a gigantic wave rose over the side of the vessel, splitting the main sail, covering the ship and pouring water like Niagara Falls between decks “as if the great deep had already swallowed us up.”

The English passengers screamed as the ship lurched and pitched between towering waves. A terrified Wesley clung on for dear life but the German missionaries didn’t miss a note. Wesley was awe-struck by their composure and when he asked them later if they had been afraid they answered, “Thank God, no.” Of course Wesley went on to be a famous evangelist and social reformer, with the world as his parish. However by his own admission his coming to faith in God, through Christ, was deeply influenced by the strength of the faith that he saw in that small group during the storm.

We at St Thomas’ must continue to step out in faith as we seek to make the vision of a new church centre a reality. By doing, in faith, everything we can do then we open the way for the Lord to do what only he can do and success is assured.

Important though it is, however, the building is only the first step, for our real objective is to use it to extend God’s kingdom here in Brampton. In this connection I can do no better than quote Dennis Lennon in his book Fuelling The Fire when he asks the question, “What does the kingdom look like?” His answer is, “It is the life and purpose of the world in accordance with the intentions of the creator. It includes the church but is far greater than the limits of the church. The King’s agenda reads ‘All things’ in heaven and earth. The church, which knows and confesses these things, is set in society to be a sample of these things, a clue to its life and love, a signpost pointing society towards the King.”

We will need to be creative in using the new facilities to involve the wider community around us and inspired in our witness to the kingdom, but we can take heart in these words from a Charles Wesley hymn:
Faith, mighty faith, the promise sees,
And looks to that alone;
Laugh’s at life’s impossibilities,
And cries, It shall be done!
Bill Galloway


Readers' Bible Thoughts-Robin Dawson (December 2006 edition of the Church Magazine)
Robin Dawson Robin is a civil engineer working as a volunteer in Afghanistan.

I’m writing this while on leave. By the time you read it I will be back in Afghanistan trying to do a bit with rural water and sanitation.

I came home from an Islamic state at the end of September to find that the news media was obsessed with things Moslem. As I arrived the controversy about the wearing of veils erupted. I found it hard to credit that people wrote letters to the press saying that they felt threatened by ladies wearing veils. From where I had been the wearing of a veil was seen as a way of preserving modesty and reputation. But one thing can become a symbol of many different things, depending on where you are coming from.
So it is with my Bible verse. It is my favourite and means a lot to me. It is “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” (John 1 v 14)

We find the verse at the start of the Gospel of John in a sort of executive summary. What is this “Word?” John said Jesus was there at the beginning, he was with God, he was God, through him (not it) all things were made, in him was life and he was the light of all people. That’s a bit complicated, but it sounds as if we are talking about God the maker of the universe. My Moslem workmates back in Kabul would have no trouble with this. They have a great respect for God and his power, perfection, changelessness and compassion.

But my favourite verse says that this “Word became flesh and dwelt among us.” If you read on in John’s gospel you will see that he dwelt among us as Jesus Christ. I think it is wonderful and almost incomprehensible. How can God, who sees all, give up his powers and only see things at the level we see them? Jesus wept, suffered, slept, got hungry, went to the lavatory and took all the knocks in life that we do. How can God, who is so strong, give up his power and allow himself to be convicted by a kangaroo court and executed? My Moslem friends certainly find it incomprehensible and I think that some feel threatened by such an idea. If God has become that powerless in seeking relationship with humanity is he really God? Is he not letting himself down? Isn’t it like the Queen getting some ready cash in her handbag and going down to Morrison’s in her curlers?

The people who knew Jesus in the flesh had a great deal of trouble with this idea too. It was only after he rose from death that they even started to understand. It took Christians the next few hundred years to sort out the details in their collective mind. But if you believe that the events described by the writers of the New Testament are historical, there doesn’t seem to me, and there didn’t seem to them, to be any other logical explanation.

Now, if God is so anxious to restore his relationship with the human race that he goes to these lengths we have to make some sort of response, don’t we? Even if we feel threatened by such persistence.

Robin Dawson


Readers' Bible Thoughts-Bill Woodend (April 2007 edition of the Church Magazine)

Bill Woodend writes about why we should make God central in our lives.
Bill Woodend I think it is fair to say that none of us really know what is in store. That’s a good thing because it allows us to look forward with hope and anticipation rather than concern ourselves with worry about what the future might hold.

No doubt at times we shall encounter the usual prophets of doom. There will be the soothsayers and there will be the stratospheric optimists. In reality, I suspect, none of them has any better idea of the future than you and me. One of the exciting things about life is that we never really know what is around the corner.
The great prophets of the Old Testament, Isaiah, Jeremiah and Ezekiel on the other hand had the distinct advantage that they were each in direct touch with God or was it that God was in touch with them. I prefer the latter.

Whichever way it was, their prophetic messages are amazing and through them their ministry of the word of God has reached many. I know a number of people who would name one of these prophets as their favourite book of the Bible.

The main function of the prophets was to channel communication between God and mankind, acting in both directions at times. That is not only communicating God’s divine word to mankind but also on occasion putting mankind’s case to God through what we know as intercessory prayer.

It is interesting that neither age nor sex were a barrier to prophecy. There may not have been a great number of women prophets but they did exist. From the Bible we know about Miriam, Deborah and Anna for example. Child and youth prophets also existed. Samuel and Jeremiah are examples.

In Chapter 5 of Matthew’s Gospel we read that Jesus did not come to abolish the Law or the Prophets but to fulfil them. In fact Jesus is the complete focus of the Law and the Prophets. The arrival on earth of the Son of God gives full meaning and deep commitment to what is written in the Old Testament.

In 2007 we are more than two thousand five hundred years distant from the great prophets but we can trace the truth and importance of their messages through Jesus. He knew that the word of God was brought to the world by these remarkable, receptive, faithful men and Jesus often quoted from or referred to their works during His own ministry.

In Chapter 6 of Matthew’s Gospel Jesus tells us not to worry about life because God knows our needs and if we make God our first priority we can rest assured that He will not fail to provide.

Modern life can be very busy and stressful, but if we get our priorities right it need not be so. By making God central in our lives and putting Him first we know we can be free from anxiety. Perhaps the major benefit is that our time spent with God will bring us that peace which is beyond our understanding.

Bill Woodend


Readers' Bible Thoughts-Eileen Balch (June 2007 edition of the Church Magazine)
Eileen Balch When I was a teenager in the youth group back in the 60s, the ‘in’ music came largely from a book called ‘Youth Praise’! I vividly remember singing, with a great deal of gusto, the following song,

“This world’s not my home, I’m just a passing through.
My treasures are laid up somewhere beyond the blue
The Saviour beckons me from heaven’s open door
And I can’t feel at home in this world any more!”


And the chorus continued,
“O Lord, you know I have no friend like you,
If heaven’s not my home, then Lord what will I do?
The Saviour beckons me from heaven’s open door,
And I can’t feel at home in this world any more!”


I realise that this song is light years away from the contemporary music performed at the evening service on April 29th which was led by the CYFA group. But the content of the message, which was conveyed, is unchanged. CYFA ably led the congregation in an interactive service based on 1 Corinthians 15, where St Paul discusses the Resurrection Body, heaven and victory over death.

It was a joy to see our young people expressing deep Christian beliefs. These are fundamental truths that will underpin them for the whole of their lives. When I sang my song with such earnest conviction in my teenage years, death and heaven seemed aeons away! Now over 40 years later on the prospect seems a little more of a reality! Life has challenged and tested those fundamental beliefs, as it will for our teenagers of today.

1 Corinthians 15 v 55 “Where, O death, is your victory? Where, O death, is your sting.” is a wonderful cry of defiance in the face of the ‘last enemy’, which we must all face one day. For me, v 57 crowns it all, “But thanks be to God! He gives us the victory through our Lord Jesus Christ.”

So the following morning I took my tiny mustard seeds that I was given on leaving church, and planted them in a little pot of compost. I watered them and placed them on my kitchen windowsill, to wait for growth. This is a reminder to me of the power of the resurrection –that in dying we live eternally.

By faith, I expect that to be my experience one-day.
Eileen Balch